Native American

Nina Youngbear

Shelley Buffalo is  a member of the Meskwaki Tribe in central Iowa. When she left the tribe's settlement to go to college, she was faced with questions about Native American culture. Some of her answers to those questions took years to fully form. Recently, she founded the Jingle Dress Society as a way for natives to express their culture, and she hopes it lets them take control of their own narrative.

In this Talk of Iowa interview, host Charity Nebbe talks with Buffalo about the idea behind Jingle Dress Society, as well as the emotions behind it.

Grant Gerlock/Harvest Public Media

Long before European settlers plowed the Plains, corn was an important part of the diet of Native American tribes like the Omaha, Ponca and Cherokee. Today, members of some tribes are hoping to revive their food and farming traditions by planting the kinds of indigenous crops their ancestors once grew.

S Pakhrin

History is written by the victors, and for hundreds of years, that has meant that the history of indigenous people in the U.S. has been simplified, twisted, or simply ignored.

Grant Gerlock/Harvest Public Media

 

Rural towns need psychologists, social workers and substance abuse counselors, but there is a chronic shortage. The U.S. needs about 2,700 more clinicians to catch up to demand, according to the Department of Health and Human Services.

Outside of metropolitan areas there just aren't enough providers to go around.

WIKICOMMONS / Uyvsdi

The Winnebago Tribe of Nebraska will likely vote later this summer on changes to its membership policy. The tribe has a reservation that straddles the Iowa-Nebraska border.

Currently to enroll, someone must be at least a quarter Native American, and have somewhere in their ancestry a Winnebago relative. The proposed change would require all new members be at least one-eighth Winnebago and one-eighth of any other tribe.

S Pakhrin / Flickr

In 1948, two small lines in a congressional bill meant quite a big deal for Iowa’s sole Native American tribe. In an unfunded mandate from the federal government, the Act of 1948 designated Iowa would take over judicial jurisdiction of the Meskwaki settlement from the federal government.

Open Road Media

Iowan Ray Young Bear has been publishing poetry since 1968.  His new book, "Manifestation Wolverine" (Open Road Media),  is a comprehensive collection of his work, previously published and new--work that draws on ancient Meskwaki lore and modern popular culture.  He says his poetry is a link to the writings of his grandfathers.

Iowa Public Radio / Clay Masters

CLAY MASTERS: Last October we brought you the story of $3 million worth of illegal construction productions at one of the nation’s most sacred Native American burial grounds. And it happened under the watch of the National Park Service.

Now this we’re talking about is Effigy Mounds. It’s up in northeast Iowa. And new evidence shows that the National Park Service has covered up a report on the Effigy Mounds scandal.

Ryan Foley is with me. He’s a reporter with the Associated Press here in Iowa. Hello Ryan.

RYAN FOLEY: Hello Clay.

Clay Masters / IPR

Imagine being able to drive an all-terrain vehicle right up next to a sacred earthen Native American burial mound.

Keith Allison

The U.S. Patent Office says the Washington Redskins' federal trademarks must be canceled. Today on River to River we ask - what’s in a name?

Ames Historical Society website

In this archive edition of Talk of Iowa, hear about the legacy of Maria Pearson and her contributions to the Native American repatriation movement. While Pearson was not directly involved with the writing of ​the Native American Graves Protection and Repatriation Act  (NAGPRA), her work in Iowa and around the country was a catalyst for the passage of the law. 

Ames Historical Society website

In 1971, a highway crew uncovered the bones of 28 people: Twenty-six were Caucasian. These remains were moved and reburied. Two were Native American. Their bones were sent to the Office of the State Archeologist.